When the rich man heard this, he was shocked and went away grieving, for he had many possessions. (Mark 10:22).
In this passage from Mark, after a
rich man is told by Jesus to sell all he owns, give the money to the poor and
become a Disciple, he goes away grieving. By doing so, Christ identifies the
man’s tragic flaw: his attachment to possessions.
Within certain sections of the Hebrews
Scriptures/Old Testament there was a perspective which linked Material
prosperity with Religious observance. If someone obeyed the Jewish Law in its: Liturgical,
Doctrinal and Moral Teachings, God rewarded that individual with success in
earthly life. In the Book of Wisdom, a person who receives Wisdom from God and
reveals it by the way he or she lives recognizes that quality is more valuable
than gold or silver. Yet, Wisdom also brought with it good things such as
wealth. Since such texts promoted true belief and proper conduct, they were popularized
by many Religious Leaders. However, other texts challenged this view. The
Jubilee Year required the return of property to its original owners and cancellation
of debts which reduced differences in Material inequality. Job was a devout man
who nevertheless experienced great personal and Material hardships. Amos attacked
the wealth of the rich derived from the exploitation of the poor. The rich man could
have accumulated his wealth through hard work, good business decisions or
inheritance. There is no indication he did anything immoral. In fact, his
observance of the Commandments revealed his Religious commitment and high
ethical standards. Yet, he also likely saw his good fortune as the result of
such behaviour. He and God made a deal: the man observed the Law and God
rewarded him. His wealth was an indication of his Holiness. The certainty of
this connection was the reason he was so attached to his property and his
tragic flaw. God made no such bargain with him. Eternal Life was a gift which
demanded detachment from all other commitments which included not just Material
goods but the meaning given to them by Humans. As the man walked away, he
grieved the loss of his view of how God operated.
During this Covid 19 Pandemic there
have been many stories which have highlighted the existence of a person’s
tragic flaw. A mother who is sincerely concerned about the health of her adult
children who do not want to get vaccinated continuously urges them to get their
shot until they stop speaking to her. A man who will not get inoculated for Conscience
reasons because the Vaccine was tested on material obtained from an Aborted Fetus
is likely the reason a loved one get infected with Covid 19 and becomes
seriously ill. A store owner seeking to protect the health of his employees and
customers is so exacting in enforcing Health Regulations that relations with
both groups deteriorate badly. Although in each case the person was well
intentioned, a character flaw like the desire to force change, uphold a
principle or control the behaviour of others results in problems. Catholics and
other people of Faith sometimes want to make a deal with God. If I have the right
motives God will vindicate my actions. Yet, they must also recognize the
dangers which come with doing so; for as rich man discovered God does not make
deals with us. Divine Providence is God freely giving us what he knows we need.
He will not be manipulated.
Most Catholics know there is a limit
to what they can do during this Pandemic. They can encourage people to: get
vaccinated; follow their conscience; and observe health regulations. But they
must remember who ultimately is in charge. Failure to do so can expose a tragic
flaw within themselves which can have negative results.
Shakespeare’s plays taught me the
importance of finding the tragic flaws within myself. Life has taught me I will
probably find a few more in the years to come. Yet, the most important question
I need to answer is not “What are they?” but “Will I learn from them the lessons
God is trying to teach me?”
October 10, 2021
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