The crowd said, “What sign are you going to give us then, so that we may see it and believe in you” (John 6:30).
It has been said that actions speak louder then words. However, actions like words can be misinterpreted. An offer to help someone in need can be seen as a way to prove their inadequacy. A generous donation to a charity can be perceived as an attempt to show off one’s wealth. A gift can be understood as a way to influence someone’s opinion. Even a good deed motivated by the best intention can produce a negative impression.
In this passage from John, members
of the crowd Jesus fed with five loaves and two fish ask him for another Miracle
to strengthen their Faith. By doing so, they seem to indicate that all it takes
to believe in Christ is to witness one of his signs (Miracles).
Within John’s Gospel people learn
about Jesus in two ways: by listening to what he says or witnessing one of his Miracles.
This crowd has witnessed Jesus feed an enormous number of people with a limited
amount of food and responded by wanting him to become their king. It also sees
the gift of Manna given for food to the Jewish people in the Wilderness as a
sign of Moses’s authority. In both cases the problem was not the miracle but
the framework within which it was understood. For the crowd, the importance of
the Miracles was found in the material world. But both Miracles also indicated
God’s power and providential concern for His chosen people. This dimension was
clearly misunderstood. If Jesus were to undertake another great sign, how could
he be certain they would not misinterpret it as well? Jesus himself is the ultimate
sign of God’s concern for the crowd and all humanity. It is for this reason
that he is the Bread of Life. Yet, can the crowd ever grasp this idea?
During this Covid 19 Pandemic even
good actions motivated by the best of intentions are often misunderstood. Some
conspiracy theorists have promoted the belief that self-isolation and social
distancing measures are a plan by the Government to abolish our freedom and
control our lives. Even discounting such fringe groups, there can be an element
of misunderstanding around an individual’s deeds. When does stocking up on key
supplies like toilet paper or hand sanitizer become hoarding? When does
checking in on elderly neighbours border on prying? When does maintaining
social isolation become a reason to stop caring about others? Perhaps, the essential
element in this issue is trust. We have to trust Government and Medical Officials
are placing the Common Good (preventing the spread of the virus) ahead of all
other concerns. We have to trust that our family, friends and neighbours are
concerned about us. We have to trust others keeping two metres away from us is
not a sign of ostracism. For Catholics and other people of Faith, trust in God
is meant to lead us to trust others. This requires they be willing to give
others the benefit of the doubt. It means the framework through which they view
the actions of others is one which sees good deeds and intentions even when
they are not perfectly executed.
Although good actions and intentions
can be misinterpreted they are still the glue which holds our society together.
During times of crisis, individuals often become suspicious of others because some
people will use the situation to their advantage. Catholics and other people of
Faith have the opportunity and responsibility to provide an example for others
so they might recognize the positive things happening around them. Belief in
Christ’s goodness or that of others does not require a Miracle just the ability
to perceive what is really occurring.
April 28, 2020
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